
Endothelial cells under the microscope. Nuclei are stained blue with DAPI, microtubles are marked green by an antibody bound to FITC and actin filaments are labelled red with phalloidin bound to TRITC. Bovine pulmonary artery endothelial cells (This is a file from the Wikimedia Commons.)
My position on mind and consciousness is a materialist position. A materialist believes that everything is matter, that there is nothing above or beyond matter, that mind and consciousness are matter or derivable from matter and physical laws. By “matter”, I mean “matter” in the very broad sense that matter and energy, wave and particle, are all material. The strict materialist position must be that there is nothing that is not matter. So even an emergent property such as mind or consciousness would also need to be material.
If the materialist lets into his model anything that is not matter then the floodgates are open and there would be no reason to rule out a priori other non-material emergent properties – ghosts, spirits, God, or whatever. This is precisely Nagel’s argument in Mind and Cosmos – that is there is something about consciousness that is not material. So the strict materialist cannot argue that consciousness is non-material, even if it is an emergent property and dependent upon the underlying matter. Just arguing it is dependent upon the underlying matter isn’t sufficient.
So what kind of material is mind? Continue reading
